<![CDATA[Blank Title - Council Blog]]>Sat, 11 Apr 2020 11:10:11 -0700Weebly<![CDATA[A Rose by any Other Name]]>Thu, 23 Jun 2016 16:25:42 GMThttp://greatandholycouncil.com/council-blog/a-rose-by-any-other-name

PSEUDONYMS RUN RAMPANT on Facebook

Among the most disappointing online phenomena these days are the vast usage of anonymous names and authors of conspiracies associating them with the Great and Holy Council. Many choosing anonymity found in an online pseudonyms rather than the dignity of having a position or choosing honorable dialogue.


A recent explosion of reports; allegedly exposing the ROMFEA news agency of blatantly using the name Juan Valdez, a pseudonym, and recent sponsor of its website. This "Juan" inciting anti-council news reports and even using images with romfea logo before they were published online. Coincidence?

Many identify the site as a sensationalized tabloid on par with the Enquirer or the Star. Utilizing Facebook and joining forces with clergy closely tied to a bishop from Piraeus, who has over the last few months been vocal against the Great and Holy Council. The Facebook group administered by Fr Peter Heers has many members utilizing obvious pseudonyms and includes many 'non-canonical' (schismatics) who have very little love loss for the Ecumenical Patriarch or for this unanimously agreed Synod. They sow hatred and spew lies about the Council.

​More to come as available. 
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<![CDATA[INCOMPETENT Journalism]]>Thu, 23 Jun 2016 15:30:08 GMThttp://greatandholycouncil.com/council-blog/incompetent-journalism
"The degree of ignorance on display in much of the coverage of the Council is staggering." 
​Consider: "The Councils mission is to end the more than 1000-year schism that since 787 has split the church into 14 separate and independent orthodox primacies.... On Sunday a 'divine liturgy' with a common mass was held."
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<![CDATA[In CONTRADICTION to Metropolitan Hilarion's Denial of Support for Documents are His Actual Signatures on Documets (PHOTO)]]>Wed, 22 Jun 2016 22:22:13 GMThttp://greatandholycouncil.com/council-blog/in-contradiction-to-metropolitan-hilarions-denial-of-support-for-documents-are-his-actual-signatures-on-documets-photoRussian Media Publishes +Hilarion's Signature
Document of the "Orthodox Church's relations with the rest of the Christian world", which was unanimously adopted at the Fifth Pan-Orthodox Pre-Council Meeting of 15 October 2015 from the MP signed his Metropolitan Hilarion (+ MI). 

The signatures on each page of the document in Russian.

source credudotru 
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<![CDATA[HOUSE FOREIGN AFFAIRS COMMITTEE RECOGNIZING THE HOLY AND GREAT COUNCIL]]>Tue, 21 Jun 2016 14:50:48 GMThttp://greatandholycouncil.com/council-blog/house-foreign-affairs-committee-recognizing-the-holy-and-great-councilPicture
Statement by House Foreign Affairs Committee Member, Congressman Lee Zeldin (R-NY) recognizing the Holy and Great CouncilWashington, D.C.
6/21/2016
Mr. ZELDIN. Mr. Speaker, I rise today to recognize the Holy and Great Council of the Orthodox Church.
Christianity and Orthodox Christianity, in particular, have suffered greatly in recent years. This negative development is the result of the Islamic fanaticism perpetuated by the Islamic State and other terror groups using the war in Syria as an excuse to ``ethnically cleanse'' Orthodox Christians from their villages. One such horror was the international broadcast of Islamic State members simultaneously beheading twenty-one Egyptians because they would not convert to Islam when ordered to denounce their Coptic Orthodox Christian faith.
Several Orthodox Christian Churches from around the world will gather in what is called a Great and Holy Council for the first time in over 1,000 years. The focus of the Council will be internal activities of the various Orthodox Churches; the current crisis for Christians in the Middle East is also a danger for so many Orthodox Christians and should not go unobserved at this history meeting.
All Christians and all men and women of faith and peace should focus on this Great and Holy Council and the individual who convened the various hierarchs, Ecumenical Patriarch Bartholomew. He possibly more than any other Christian leader understands the Muslim world; during his life he has seen Muslim cruelty toward Christians, which has greatly diminished the number of Christians in the Republic of Turkey.
The Ecumenical Patriarch experienced the 1955 pogrom carried out against the large Greek Orthodox community in Turkey. The pogrom resulted in many unnecessary Greek deaths and the destruction of 
thousands of Greek Orthodox businesses, homes, and cemeteries. Thousands upon thousands of Greeks fled the country in the aftermath.
The Greek Orthodox community in Turkey has been reduced to a fraction of what it once was, yet in light of such violence, the confiscation of thousands of Ecumenical Patriarchal properties, and restrictions of religious freedom of the Ecumenical Patriarch, His All-Holiness has found ways to cooperate and work constructively with the Muslim majority in his homeland of Turkey. The Ecumenical Patriarch has much to bring to the table regarding today's crisis for Christians in Muslim majority countries.

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<![CDATA[It speaks for itself.]]>Tue, 21 Jun 2016 14:24:31 GMThttp://greatandholycouncil.com/council-blog/it-speaks-for-itselfThis is the Russian translation of the document being discussed today (and also yesterday) at the Holy and Great Council: 'The Mission of the Orthodox Church in the Contemporary World.' Note the signatures of the Primates from January 2016 of the boycotting churches who were objecting to portions of this document. It speaks for itself.
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<![CDATA[Livestreaming of Holy and Great Council Events Announced]]>Sat, 18 Jun 2016 15:52:50 GMThttp://greatandholycouncil.com/council-blog/livestreaming-of-holy-and-great-council-events-announcedHCHC President Rev. Fr. Christopher T. Metropulos to Provide Live CommentaryJune 17, 2016, Crete—The press office for the Holy and Great Council, an historic gathering for the Orthodox Christian Churches and the first of its kind in 1200 years, has just announced that several events will be available for the public to watch via live streaming at www.holycouncil.org/livebeginning with the Orthros and Diving Liturgy of Holy Pentecost this Sunday, June 19, at 1am (eastern time).
 The English commentary for this and the Orthros and Synodal Divine Liturgy, the Feast Day of All Saints, on June 26, will be provided by Hellenic College Holy Cross President Rev. Fr. Christopher T. Metropulos and translated into several different languages.
I invite you to join me as we journey together through one of the most sacred services in Orthodox Christianity celebrated by His All Holiness Ecumenical Patriarch BARTHOLOMEW as the first amongst equals along with the heads of the autocephalous Churches throughout the world,” said Fr. Metropulos. “It is going to be an experience, a flashback in time for Orthodox Christians, a glimpse of a glorious future, as well as a window for those who are seeking guidance and true direction for their lives to experience the breath of the Holy Spirit.”
The schedule of live streaming events is (given in eastern standard time):
  • Sunday, June 19, 1am -- Orthros and Divine Liturgy of Holy Pentecost
  • Monday, June 20, 4am-7am -- Opening Session of the Holy and Great Council
  • Saturday, June 25, 10am-12:30pm -- Closing Session of the Holy and Great Council
  • Sunday, June 26, 1am -- Orthros and Synodal Divine Liturgy
Fr. Metropulos, an internationally known radio and television personality, is the founder of theOrthodox Christian Network, one of the largest web portals in the world offering the Orthodox Christian faith. He has also served as a parish priest in the Greek Orthodox Archdiocese of America for more than three decades.
This is the third time Fr. Metropulos has been asked to provide live commentary in English for historic occasions over the past two years. In May 2014 he offered the live English commentary from Rome for the worldwide televised broadcast of the historic meeting of Pope Francis and Ecumenical Patriarch Bartholomew in Jerusalem. A few months later he was invited to return to Rome to provide the English commentary for Pope Francis’ visit to the Ecumenical Patriarchate in Constantinople (Istanbul) in celebration of the Feast Day of St. Andrew.  
“The commentary will be offered in five languages English, Greek, Russian, French and Arabic,” continued Fr. Metropulos. “I encourage all people to come and watch listen, read, watch and learn about the historical Church of Christ.”
The Holy and Great Council, an event expressing the unity of the Orthodox Church and its witness to the Gospel of Christ, has been in the planning stages for several decades and will mark the first time the heads and representative bishops of Autocephalous Orthodox Churches have come together for such a Council in over 1000 years.
The meeting begins this Sunday, June 19 and ends on June 26. The Holy and Great Council is expectedto discuss issues ranging from the mission of the Orthodox Church in the modern world and its relations with other Christian churches, to the importance of fasting and the sacrament of marriage.
For background information on the Holy and Great Council, go to the Press Office of the Holy and Great Council of the Orthodox Church Ecumenical Patriarchate, Hellenic College Holy CrossGreek Orthodox Archdiocese of America and Orthodox Christian Network and  Holy and Great Council Pentecost 2016.
“The ancient, historical Church of Christ will be in full view of a worldwide audience,” Fr. Metropulos explained. “This witness is important in that the heavenly will be in communion with the earthly. The Hierarchs you will see are the direct descendants of Christ’s original Apostles, tracing their ordination in apostolic succession. It is time for mankind to witness and hear this profound voice.”
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<![CDATA[ERT Greek TV Show 2 hour Program Excellent!]]>Fri, 17 Jun 2016 21:30:40 GMThttp://greatandholycouncil.com/council-blog/ert-greek-tv-show-2-hour-program-excellentSo many familiar and loved faces (all friends of years)... an excellent discussion and superb presentation answering so many questions!
Μεσσηνίας Χρυσόστομος,
Ανδρέας Λουδάρος (ΟΡΘΟΔΟΞΙΑ INFO)
εσσαλονίκη: Μιλήτου Απόστολος,
πυρίδων Λίτσας
Γαλλίας Εμμανουήλ,
V Rev Ignatios Sotiriadis
Ευρώπης Ιλαρίων
σύνδεση με Ρώμη: Νίκος Παπαχρήστος (Amen.gr)

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<![CDATA[What is consensus?]]>Fri, 17 Jun 2016 19:20:40 GMThttp://greatandholycouncil.com/council-blog/what-is-consensus
Consensus is not Unanimity. 
What is consensus?

Is it a co-operative, process in which people share their best ideas and come up with superior decisions or a coercive, manipulative, time-wasting process in which those which are most treacherous, are most verbal, or have the most time can get their way? Or is it an idealistic fantasy where every problem always has a good simple solution that incorporates everyone's ideas (no matter how ridiculous) and satisfies everyone completely?
Consensus is not Unanimity. 
Many people think of consensus as simply an extended voting method in which every one must cast their votes the same way. Since unanimity of this kind only rarely occurs in groups with more than one member, groups that try to use this kind of process usually end up being either extremely frustrated or coercive. Either decisions are never made (leading to the demise of the group, its conversion into a social group that does not accomplish any tasks), they are made covertly, or some group or individual dominates the rest. Sometimes a majority dominates, sometimes a minority, sometimes an individual who employs "the Block". But no matter how it is done, it is NOT consensus.
Consensus is a process for deciding what is best for a group. 
The final decision is often not the first preference of each individual in the group and they may not even like the final result. But it is a decision to which they all consent because it is best for the group.
Consensus is a Co-operative Process.
Consensus is a process for people who want to work together honestly in good faith to find good solutions for the group It cannot be used by people who do not, can not or will not co-operate. Consensus should not be attempted in a group with people who want to maintain their wealth and privilege or want to dominate or control others. In these situations, nonviolent struggle would be more appropriate.
Consensus is Not Just a Process, but a Valuable Goal.
Consensus is a process that allows everyone in a group to participate and work together nonviolently to make decisions - the ultimate realisation of a true democracy and very attractive to anyone who has ever been dominated or oppressed. It gives people the power to make decisions and also demands that they take responsibility for those decisions. Rather than abdicating power to an individual or representative, it demands that that we take complete responsibility.
Consensus is One of the Best Processes.
If not consensus, then what? Usually voting is proposed as a reasonably democratic alternative. But voting is not a meeting process, it is simply a procedure. The goal of a vote is to tally the (existing ) preferences of a group of people, and in some logical, fair, and equitable way come up with a good decision. Kenneth Arrow received a Nobel Prize for proving it was impossible to do this except under very simple circumstances e.g. Situations when there are only two possible options. Furthermore, voting necessarily ignores the intensity of preference, each individual feels or the distribution of consequences that a decision imposes. And even under the best of circumstances, voting necessarily means that some group of people will not get what they want and if severely trampled by the majority, may leave the group or retaliate.
Voting can therefore only produce satisfying decisions where everyone is extremely tolerant or there is unanimity of opinion. Unanimity can sometimes be achieved if one person or group can persuade everyone else of the validity of their perspective and solution. But it the problem has no easy, clear solution, some people are personally devoted to a particular solution, or there is competition for power in the group, the process, will quickly bog down, factionalize , and/or revert to coercion.
Good consensus process gets around these problems by allowing the members of the group to explore in depth the complete range of options and concerns in a non-adversarial, co-operative atmosphere. Discussions in small groups allows everyone, even those who are not verbally adept, to express their ideas, concerns and opinions. Members of the group get a chance to learn from each otherís experiences and thinking, empathise with people with other experiences and backgrounds, and gracefully change their minds as they hear these new ideas and arguments. They can challenge dumb, obsolete, or immoral assumptions and solutions, and they can explore unusual solutions ( radical transformations, compromises, bargains etc ) that are often overlooked when the discussion gets polarised or restrained by formal proposals. Individuals can offer to give of their time or wealth or to suffer a loss for the good of the group. And people can be persuaded, inspired, loved, or counseled out of their prejudices, biases, and other rigidities or if this fails, nonviolently prevented from acting immorally.
Of course a good process that ends in a vote can also have all these co-operative aspects. In fact, a good voting process may be indistinguishable form a good consensus process until the end. But non-consensual processes usually rely on formal proposals, debates, and other parliamentary procedures that interfere with co-operation. Knowing that there will be an up-down vote at the end often polarises the discussion. Also, if the group should develop a lynch mob or group thinking mentality , there is no avenue for an individual or minority to slow or thwart their immoral decisions.
Consensus is Not Conflict - Free or Painless.
Good consensus process relies heavily on problem-solving, questioning, empathy, self-sacrifice, and nonviolent direct action. In a good process, conflict is not ignored or covered up, but encouraged. Issues and proposed solutions are thoroughly thrashed out until a good solution is found. Like any good nonviolent action, the ideas are severely challenged, but the people involved are listened to loved, and supported. When there are no easy solutions, then individuals must be willing to sacrifice for the good of the group or the group must divide or disband. When one person or a group (minority or majority refuses or is unable to work co-operatively, everyone else must boldly, yet tenderly resist and challenge them, or if necessary throw them out of the group (ideally, offering support and guidance to their next endeavor).

Consensus is not Unanimity:
Making Decisions Co-operatively

Adapted from Randy Schutt
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<![CDATA[Metropolitan of Kydonia and Apokoronas Mr. Damascus (audio)]]>Fri, 17 Jun 2016 16:55:32 GMThttp://greatandholycouncil.com/council-blog/metropolitan-of-kydonia-and-apokoronas-mr-damascus-audio
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<![CDATA[Μητροπολίτης Εσθονίας: Αίρεση ο εθνοφυλετισμός – η Ορθοδοξία είναι Οικουμενική ]]>Fri, 17 Jun 2016 16:45:24 GMThttp://greatandholycouncil.com/council-blog/1535075Another excellent interview by Greek Radio Station 98.4 Crete
Metropolitan Estonias Stephanos  'Heresy the ethnofyletismos - Orthodoxy is Universal' 
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